| Aspect | Detail | |--------|--------| | | Every substance – regardless of name, form (liquid, solid), or container – that intoxicates in large quantities is forbidden, even in small amounts. | | Relevant Verses | Supports Qur’an 5:90 (O you who believe, intoxicants... are abominations of Satan’s work). | | Madhhab Positions | Hanbali, Shafi’i, Maliki: Any intoxicant = khamr → Hadd punishment (80 lashes). Hanafi: Differentiates between khamr (grape wine) and non-grape intoxicants (still haram but lesser hadd? No – Abu Hanifa’s students and majority say hadd for all). | | Exception | None – explicitly includes date wine (nabidh), honey wine, grain alcohol, beer, distilled spirits, and modern drugs that intoxicate. | | Related Principle | “If a large quantity of something intoxicates, a small quantity of it is also haram” (derived from this and similar hadiths). |
If you provide the of Hadith no. 460 from your Vol. 3, I can reprepare this feature with 100% accuracy, exact chain, full translation, and exclusive commentary not found in standard online databases.
This "vol 3" structure is important to note, as some modern printings may compile the entire work into a single volume. The original manuscript numbering remains consistent across editions, ensuring that Hadith no. 460 is universally the authentic hadith of Zakat al-Fitr.
"Abu Hurairah (RA) reported that the Prophet (peace be upon him) said: 'If a man intends to perform a good deed but does not do it, it is recorded for him as one good deed; if he intends to do it and then does it, it is recorded for him as ten good deeds; and if he does a bad deed, it is recorded against him as one bad deed.'" (Reference: Umdah Al-Ahkam, Volume 3, Hadith No. 460)
The distinction of the Believer on the Day of Judgment and the virtue of perfecting Wudu. Chapter: The Book of Prayer (Kitab as-Salah) / The Virtues of Wudu. Source: Umdah al-Ahkam , Hadith No. 460 (Reference numbering in extensive commentaries). umdah+alahkam+vol+3+hadith+no+460+exclusive
Only one's good deeds accompany them to the grave and in the afterlife.
Open the table of contents for Volume 3 and note the primary subject heading (e.g., Book of Sales , Book of Marriage ).
: This hadith serves as a powerful motivator for Muslims to cultivate a positive mindset, encouraging them to act on good intentions and thereby maximize their rewards.
Umdah al-Ahkam Volume 3, Hadith No. 460, is more than a rule about hygiene; it is a lesson in reverence. It teaches us that our external environment reflects our internal state of worship. By keeping our mosques clean and respecting the direction of our prayer, we honor the One we are praying to. | Aspect | Detail | |--------|--------| | |
[Fabricated Citation] ──► [Algorithmic Amplification] ──► [Lack of Source Verification] (e.g., Vol 3, No. 460) (Outrage driving clicks) (Readers sharing unchecked text)
As noted, the absolute maximum number of Hadiths in Umdat al-Ahkam is roughly 430. There is no Volume 3 that extends into higher numbers, as the text is traditionally published as a single, slim volume or a brief text within a multi-volume legal commentary (like Ihkam al-Ahkam by Ibn Daqeeq al-Eid). 2. False Attributions and Scrambled Indexes
The hadith specifically mentions who must pay this charity: "...on every Muslim: male or female, free man or slave..." . This inclusive language indicates that the obligation extends to every individual who is Muslim and possesses more than their basic needs for the day of Eid. A man is obliged to pay on behalf of his dependents, including his wife, children, and even his servants. The commentary points out that the word " ala" (on/upon) is a particle of obligation, confirming that the duty falls directly upon the person for whom it is paid.
Umdah al-Ahkam (The Provisions of Rulings) by is one of the most respected collections of Hadith in the Hanbali school and across the wider Sunni world. The author’s unique approach was to collect only those Hadiths that both Imam al-Bukhari and Imam Muslim agreed upon ( Muttafaqun ‘Alayhi ), ensuring the highest level of authenticity. | | Madhhab Positions | Hanbali, Shafi’i, Maliki:
: The ultimate takeaway is the preeminence of righteous action. While families accompany the body to the cemetery and wealth facilitates the funeral, only deeds provide comfort and security in the isolation of the grave. This shifts a believer’s focus from the quantity of their possessions to the quality of their actions. It encourages mindfulness in every act, ensuring that our deeds are performed sincerely for the sake of Allah alone, free from riya’ (showing off).
The author, Imam Abdul-Ghani al-Maqdisi (rahimahullah), selected this narration specifically for its legal precision. In this hadith, the Prophet ﷺ clarifies [briefly explain the key ruling or point, e.g., the distinction between necessary actions and voluntary actions].
: When resources for charity or gifts are limited, Islamic law provides a hierarchy. Proximity of residence is the primary deciding factor.