: The practice has been used for conditions such as nasal cancer, colon issues, Non-Hodgkin's lymphoma, epilepsy, and brain tumors, often with remarkable results. In one documented case, a student diagnosed with Non-Hodgkin's cancer who performed Vajrapani, Hayagriva, Garuda practice painted a thangka of the three deities; when she returned to her doctor, the cancer had vanished completely from her scans.
In the world of Vajrayana Buddhism, certain mantras are renowned for their intense, immediate protective power. Among the most revered is the combination mantra: Om Vajrapani Hayagriva Garuda Hum Phat (sometimes transliterated as Om Benza Pani Hayagriva Garuda Hung Phet Known in Tibetan as Ta Chag Khyung Sum
: Represents the Compassion of all the Buddhas. An emanation of Avalokiteshvara, he is typically red with a green horse head emerging from his crown, signifying swift action to subdue negative spirits and internal delusions.
Stay silent for one minute. Observe the space after Phat . Notice the silence. That is the "residual wakefulness" of the three deities. Dedicate the merit: "May all sentient beings without exception be freed from fear, disease, and obscuration, and attain the unified state of Vajrapani, Hayagriva, and Garuda." om vajrapani hayagriva garuda hum phat
dissolves attachment and desire through the roar of unattached compassion.
You might ask: Why not just chant for each deity separately? The answer lies in the nature of modern obstacles. In the current age—the Kali Yuga—afflictions are not simple. They are multifaceted, involving external spirits, internal diseases, and hidden mental poisons.
The most important aspect is to recite the mantra with compassion and a motivation to protect oneself and others from harm. Conclusion : The practice has been used for conditions
Practitioners recite this mantra for three primary purposes:
: Represents the Power of all the Buddhas. He is often depicted in blue, wielding a vajra (thunderbolt) to destroy ignorance and delusions.
– The Lord of Secrets
The wrathful form in Tibetan Buddhism is often misunderstood as anger. In truth, it is the most forceful expression of compassion—a determination to cut through suffering and ignorance without hesitation. The practice channels this fierce compassion to heal, protect, and liberate.
Before driving through treacherous mountain passes, flying in bad weather, or entering a hostile environment, chant the mantra 7 times. Visualize Vajrapani as a blue force field around your vehicle or body, Hayagriva neighing to clear the path ahead, and Garuda soaring above as an umbrella of protection.