Al-hakim Al-mustadrak — Vol. 4 P. 398
Narrations fulfilling the criteria of only one of the two masters.
Depending on the specific print edition, volume 4, page 398 usually falls within the crucial concluding sections of the book, which contain chapters like the Kitab al-Fitan wa al-Malahim (The Book of Tribulations and End-Times Prophecies) or Kitab al-Ahkam (The Book of Legal Rulings). Navigating this precise page requires an understanding of Imam al-Hakim’s unique methodology, the structure of his fifth volume expansion, and the rigorous academic oversight applied to his work by later scholars like Hafiz al-Dhahabi. 1. Context and Purpose of Al-Mustadrak
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Regarding the specific reference to Vol. 4, p. 398 of Al-Hakim al-Mustadrak, without access to the actual text or a reliable online source, I can provide some general information about the book and its significance. al-hakim al-mustadrak vol. 4 p. 398
The narration concludes by stating that Umm Salama witnessed the soil turn to blood on the Day of Ashura in 61 AH. Scholarly Context
The hadith cited in Al-Mustadrak is not unique to this collection. This authentic prophetic tradition is recorded in multiple canonical sources, forming the basis for the majority opinion in Islamic jurisprudence:
: Umm Salamah (RA) narrated: "The Messenger of Allah (peace be upon him) lay down one night to sleep. He awoke in a state of distress, then lay down again and slept. He then awoke again, still distressed, but less so than the first time. Then he lay down again, and when he woke up, he had a piece of red earth in his hand which he was kissing. I asked, 'O Messenger of Allah, what is this earth?' He replied, 'Jibril (peace be upon him) informed me that this person—meaning al-Ḥusayn—will be killed in the land of Iraq. I said to Jibril, "Show me the earth from the land where he will be killed," and this is that earth.'" Narrations fulfilling the criteria of only one of
The hadith collection, al-Mustadrak, consists of several volumes and is considered a reputable source of Islamic knowledge. Scholars throughout history have relied on it to understand the sayings and actions of the Prophet Muhammad (peace be upon him) and the early Muslim community.
The specific reference you provided, "Al-Hakim al-Mustadrak Vol. 4 p. 398," points to a particular hadith or passage within this extensive collection. Unfortunately, without access to the specific content or a detailed summary of what is discussed on that page, I can provide a general overview of the significance of Al-Hakim al-Mustadrak and the importance of hadith collections in Islamic scholarship.
The text is recorded through a chain stemming from the prominent companion , transmitted by his student Tawus ibn Kaysan , and passing down through classical sub-narrators like Abd al-Razzaq al-San'ani . Legal and Theological Weight 4 p. 398
Al-Mustadrak ala al-Sahihayn (Volume 4, Page 398), Imam al-Hakim al-Nishapuri
"Allah will never let my Ummah—or he said: this Ummah—gather upon misguidance, and the hand of Allah is with the group (al-Jama'ah)."
The study of hadith collections like al-Mustadrak provides valuable insights into the Prophetic tradition and the early Muslim community. Scholars and students of Islamic studies continue to consult these collections as a resource for understanding Islamic principles and practices.
He includes it in his analytical works.