The field of (the science of biographical evaluation) serves as the backbone of Islamic jurisprudence, allowing scholars to separate authentic traditions from fabricated accounts. Among the foundational texts of this discipline within Shia scholarship, Rijal al-Kashi —originally compiled by Abu Amr Muhammad ibn Umar al-Kashi and later abridged by Sheikh al-Tusi as Ikhtiyar Ma'rifat al-Rijal —holds a position of paramount importance.
The mentioned in your edition's version of entry 176
A to a specific report in Rijal al-Kashi would require:
Scholars utilize specific parameters within the report to classify statements into categories like (authentic), Muwaththaq (trustworthy despite school variations), or Da'if (weak). Digital Access and Further Study
Ikhtiyār maʿrifat al-rijāl , commonly known as , is a cornerstone in Twelver Shi'ite biographical evaluation, providing vital narratives on Hadith transmitters. A significant entry, Report 176 (found in Thaqalayn.net ), focuses on the evaluation of Abi Khadija (Salim b. Mukram) , a companion of the Imams. Context and Translation of Report 176 rijal al kashi report 176 hot link
A major dynamic in the report is Qays bin Sa'd looking toward Imam Husayn for validation instead of Imam Hasan. Imam Hasan corrects this posture by asserting his current authority as the active leader ( Imam ) whose treaties must be adhered to uniformly by the family and their top commanders. Authenticity and Rijal Evaluation
From there, the Imam addresses Ishaq directly, speaking of divine protection, the importance of sincere faith, and the dangers of spiritual blindness.
Moving beyond passive watching, the keyword demands we look at . Report 176 famously notes that a narrator named "Ali ibn Hadid" was reliable in text but negligent in prayer (a lifestyle flaw). Consequently, his narrations were suspect.
A recurring phenomenon in this section of Rijal al-Kashi is the presence of seemingly contradictory reports. For instance, a companion might be lauded as the pinnacle of piety in one report, while the very next entry contains a stern condemnation or even an explicit curse ( la'nah ) from the Imam. 2. The Doctrine of Taqiya (Prudent Dissimulation) The field of (the science of biographical evaluation)
Currently, most links circulating on blogs, Reddit, or Telegram as "Rijal al-Kashi report 176 hot link" lead to:
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In standard prints and digital versions of Ikhtiyar Ma'rifat al-Rijal , individual paragraphs or biographical entries are numbered sequentially. Report 176 sits within the early sections of the text, typically tracking narrators associated with the early Imams, such as Imam Ali, Imam Hasan, or Imam Husayn. Thematic Focus of the Entry
The table below breaks down the foundational bibliographic information for this text and its primary historical significance. Context and Translation of Report 176 A major
Scholars using Al-Kashi frequently cross-reference entries because early extremist groups (such as the Ghulat ) or known fabricators (like Mughira bin Sa'eed) occasionally attempted to insert false narratives into the notebooks of legitimate companions. Direct Access: Verified Digital Libraries
within this collection is a significant and frequently debated narration concerning the peace treaty between and Muawiya I . Context of Report 176
: The version of the text we have today is an abridgment by the famous scholar Shaykh Tusi
Combining (to capture metaphorical framing) with quantitative coding (to identify frequency patterns) mitigates these limitations. Cross‑referencing with external sources (travelogues, court chronicles) further validates the findings.